The Policies of My Way Essay Example For Students

The Policies of My Way Essay Unlike the United States, with its generalissimo politics-Washington, Jackson, Grant, Eisehower- the martial arts have been conspicuously absent from Canadian politics. But there in one exception: in 1968 Pierre Elliot Trudeau became the first Canadian leader to bring the gunslinger-Lone Ranger ethos to Canadian politics. Trudeau introduced to Canada the refined art of single combat; it was the politics of Doing It My Way-the politics of going my way or being left behind. Single-combat confrontation implied much mor than the loner or renegade in power, and far far less than the shaman black tricks of Mackenzie King. Trudeau was always far more the solo Philosopher King engaged in intellectual trial by combat than the Magus Merlin conjuring up solutions by puffs of smoke, sleight of hand or divine intervention. Ouijaboard politics was the occult domain of Mackenzie King, a man virtually devoid of policy, a political palm reader forever checking the whims and moods of his powerful baro nial-Ralston Howe, St. Laurent-and sometimes Byronian colleagues to see how best he could placate them, or calm them, or Heap his beatitudes upon them. Trudeau, from day one , was always more samurai than shaman. Even in his pre-leadership days, Trudeaus love of trial by combat was predominant. Mackenzie King would have never touched the unholy trinity of divorce, abortion and homosexuality: each one of these issues is a sleeping dog best left to lie; each could only infuriate conservative Canada from coast to coast. Since King dared not touch them seriatim he certainly would not have touched them together-in an omnibus bill. This, Trudeau did joyously. The myths-makers have it at this was Trudeaus first deliberated joust, the kingship being the final prize. But Trudeau had no leadership aspirations at the time; all that he had, still has, was the love of combat for the sake of combat and religious scruples be damned. Trudeau the Catholic zealot tackle divorce, abortion and homosexuality active Prime Minister in this countrys history, liberated the homosexual practitioners of black acts totally abhorrent to him; ironically, in the p rocess, Trudeau gave irrational Canada a pretext for branding him a homosexual too. P.E.T. has always hated the consensus building of Mackenzie King; even the populist following of a Diefenbaker was an anathema to Trudeau. The single-combat warrior doing it my way is always alone; he leads the people but is not of them; like the prophet he wanders either in dessert or lush green pastures and often, like the prophet, he watches his people march into the Promised Land without him. For Trudeau, being alone is to be free; victory is a consequence of solitude; companionship an act of weakness, cronyism even wise. It is ironic that Trudeau, a devout Jansenist Roman Catholic, emotionally and philosophically opposed to both divorce and abortion, should grant Canadians greatly expanded divorce rights and their first right to legale abortion. Trudeau took the unholy trinity then disturbing the bedrooms of the nation because all three were trial combat, all three required one strong man to push them through. In this minefield Canadas political loner had walked alone and apparently loved it. Canadas other solo flyer, John Diefenbaker, may or may not have been a renegade in power, but the input his holitics received from Senate cronies and Kitchen cabinets was enormous. The letters and advice that daily poured in to the chief were a populist input that Diefenbaker slavishly adhered to. Trudeau was no Diefenbaker; he was neither a populist nor a renegade. Trudeau was simply a man who brilliantly massaged and manipulated others so that his single will appeared to be the will of many, so that his will be always done. .u8decb24b3578781f61861ba8d80760a1 , .u8decb24b3578781f61861ba8d80760a1 .postImageUrl , .u8decb24b3578781f61861ba8d80760a1 .centered-text-area { min-height: 80px; position: relative; } .u8decb24b3578781f61861ba8d80760a1 , .u8decb24b3578781f61861ba8d80760a1:hover , .u8decb24b3578781f61861ba8d80760a1:visited , .u8decb24b3578781f61861ba8d80760a1:active { border:0!important; } .u8decb24b3578781f61861ba8d80760a1 .clearfix:after { content: ""; display: table; clear: both; } .u8decb24b3578781f61861ba8d80760a1 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u8decb24b3578781f61861ba8d80760a1:active , .u8decb24b3578781f61861ba8d80760a1:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u8decb24b3578781f61861ba8d80760a1 .centered-text-area { width: 100%; position: relative ; } .u8decb24b3578781f61861ba8d80760a1 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u8decb24b3578781f61861ba8d80760a1 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u8decb24b3578781f61861ba8d80760a1 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u8decb24b3578781f61861ba8d80760a1:hover .ctaButton { background-color: #34495E!important; } .u8decb24b3578781f61861ba8d80760a1 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u8decb24b3578781f61861ba8d80760a1 .u8decb24b3578781f61861ba8d80760a1-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u8decb24b3578781f61861ba8d80760a1:after { content: ""; display: block; clear: both; } READ: Economics Supply And Demand EssayThe theme of my-way politics sheds much light on the vrai Trudeau, the Trudeau that is, rather than the Trudeau people think there is. Trudeau has never been the privacy-demanding recluse, the reluctant leader that herdsmen of Canadian journalism insist he is. In secular life Trudeau is no trinitarian; he has chosen his oneness because, from the earliest politics, oneness worked for him so spectacular. Trudeaus personal handling of the constriction crisis was a my way all the way. Trudeau, the self-proclaimed socialist prophet of